Each month, a food-related proverb/adage/aphorism/idiom (or just a phrase) is added to this page.
- The toast of the town.
- Parsley seed goes nine times to the Devil.
- A baker’s dozen.
- Sour grapes.
- As alike as two peas in a pod.
- Grist to the mill.
- You are what you eat.
- Butter wouldn’t melt in his/her mouth.
- The apple of my eye.
- Bread always falls butter side down.
- Curry favour.
- You’re not as green as you’re cabbage looking.
- Man does not live by bread alone.
- As cool as a cucumber.
- Once in a blue moon.
- The moon is made of green cheese.
- What’s sauce for the goose is sauce for the gander.
- You can’t make an omelette without breaking eggs.
- The proof of the pudding is in the eating.
- It’s no use crying over spilt milk.
- Revenge is a dish best served cold.
- Walnuts and pears you plant for your heirs.
- Fine words butter no parsnips.
- Give a man a fish and you feed him for a day. Teach a man to fish and you feed him for a lifetime.
We are indebted to The Phrase Finder website as the source for much of the material.
- The toast of the town. Meaning: a person who is widely admired. This dates back to the early 18th Century. The ‘toast’ was the reigning belle of the season in the relevant circle of people. At the time, toast was mostly consumed as part of a drink, to flavour and/or heat it, rather than as a food in its own right. So, the chaps were invited to add hot spiced toast to their wine and then drink to ‘the toast of the town’. Over time, the meaning became more generalised.
‘Toast’ continued to mean ‘excellent’ up until the 1970s but, in 1984, its meaning took a 180 degree change of direction. The usage ‘you’re toast’, meaning ‘you’re as good as dead’ derives from the 1984 film Ghostbusters, where Bill Murray, as Dr. Venkman, said “All right, this chick is toast.“, as he pointed his laser-like weapon at an androgynous apparition. Interestingly, the line as delivered is rather different than that in the actual script, which read “I’m gonna turn this guy into toast.“
- Parsley seed goes nine times to the Devil. Meaning: germination of parsley is slow and unreliable. Variants: change the number and the recipient to whatever you want; for example, “parsley seed goes seven times to the Old Lad” (D.H. Lawrence, 1962). A colourful expression for a prosaic thought. Goes back to Yorkshire in the 17th Century. The idea is that the Devil keeps most of the seeds (i.e. the ungerminated ones) for himself. As someone called Adele Nozedar said in her 2008 book entitled ‘Element Encyclopedia of Secret Signs and Symbols’: “If sowing parsley, the only day on which it can be done that does not throw the immortal soul of the gardener into serious risk is Good Friday, when Satan has no jurisdiction over the soil.“
- A baker’s dozen. Meaning: thirteen. In 1266, Henry III of England revived an ancient statute that regulated the price of bread according to the price of wheat, with bakers who gave short measure being potentially fined, pilloried or flogged. But the vagaries of yeast meant that the weight of a loaf was a bit unpredictable. So, to be on the safe side, bakers got into the habit of adding something extra to every order, and providing 13 loaves when 12 were bought is just an example of this.
[Editor’s note: my local baker still does this! In reaction, I (cleverly?) started ordering one less roll than I actually wanted. In reaction, they then started only giving me the precise number that I ordered! So, we went back to me wanting X rolls, ordering X rolls, and receiving X+1 rolls.]
- Sour grapes. Meaning: acting meanly after a disappointment. The phrase originates from Aesop’s fable, The Fox and the Grapes, in which the fox isn’t able to reach the grapes and therefore declares them to be sour. Aesop lived around 600 BCE and his fables were originally oral only, leaving room for multiple written variants in later years. Here is the entire fable as written down by someone called Phaedrus in Roman times: “Driven by hunger, a fox tried to reach some grapes hanging high on the vine but was unable to, although he leaped with all his strength. As he went away, the fox remarked ‘Oh, you aren’t even ripe yet! I don’t need any sour grapes.’ People who speak disparagingly of things that they cannot attain would do well to apply this story to themselves.” In Scandinavian countries, they apparently say sour rowanberries since grapes cannot be grown there.
Of the 120 or so Aesop fables, only two others appear to have any connection with food. One is The Fly that fell into the Soup: “I have eaten, I have drunk, I have taken a bath; if I die, what do I care?” The other is The Goose that laid the Golden Eggs: “A cottager and his wife had a Hen that laid a golden egg every day. They supposed that the hen must contain a great lump of gold in its inside and, in order to get the gold, they killed her. Having done so, they found to their surprise that the hen differed in no respect from their other hens. The foolish pair, thus hoping to become rich all at once, deprived themselves of the gain of which they were assured day by day.“.
- Butterfingers. Meaning: A name playfully applied to someone who fails to catch a ball or otherwise lets something slip from their fingers. Some people think that the phrase was invented by Charles Dickens in The Pickwick Papers but it actually first appears in a book entitled The English Huswife, Containing the Inward and Outward Virtues Which Ought to Be in a Complete Woman, published in 1615 by someone called Gervase Markham. In that book, Mr Markham describes the qualities that he think a good housewife should have(!): “First, she must be cleanly in body and garments; she must have a quick eye, a curious nose, a perfect taste, and ready ear; she must not be butter-fingered, sweet-toothed, nor faint-hearted – for the first will let everything fall; the second will consume what it should increase; and the last will lose time with too much niceness.“
- As alike as two peas in a pod. Meaning: two identical items or people. This simile has a prosaic derivation: someone in the 16th Century simply decided that peas from the same pod are virtually indistinguishable and coined the simile. When the simile was first invented, ‘peas’ was actually spelt (and pronounced) ‘peases’ but, over time, people decided that that sounded naff and so the middle ‘se’ has gradually disappeared. It does, however, survive in the phrase ‘pease pudding’, which is a thick pea soup consumed in parts of North East England. But this usage might disappear as ‘pease pudding’ is becoming superseded by ‘mushy peas’.
As I know from my gran’s cooking, mushy peas are often an oddly bright green colour but I’ve only just found out (whilst researching this article) that this was probably achieved by adding the yellow and blue additives, E102 and E133.
- Toffee-nosed. Meaning: stuck up, supercilious or snobbish. First used in the early 20th Century. The ‘nosed’ part is an allusion to people who stick their noses in the air when faced with the hoi polloi. The ‘toffee’ part is nothing to do with the food but was derived from ‘toff’ (a slang term for well-dressed upper class men), which was in turn derived from ‘tuft’ (the tassel on academic caps worn at Oxford University by sons of peers).
In passing, according to Wikipedia, the current English usage of hoi polloi’ “originated in the early 19th century, a time when it was generally accepted that one must be familiar with Greek and Latin in order to be considered well educated“. Amo, amas, amat, amamus, amatis, amant.
- Grist to the mill. Meaning: useful for a particular purpose or helps support someone’s point of view. Dates back to at least the 16th Century, when grist was unground wheat that was brought to a mill to be ground into flour. A miller ground whatever grain was brought to him, and charged a portion of the final product for the service, so all grain arriving at the mill represented income regardless of its quality. It is one of 13 metaphors designated by George Orwell in 1946 as dying (“a huge dump of worn-out metaphors which have lost all evocative power and are merely used because they save people the trouble of inventing phrases for themselves”).
Incidentally, the word ‘grist’ is apparently completely unrelated to the word ‘grits’, even though their meanings are similar (before grits became used to describe a weird form of American porridge made out of maize, it meant oats that had been husked/hulled but not ground).
- You are what you eat. Meaning: to be healthy, you need to eat good food. Whilst related concepts date back many years (e.g. transubstantiation; endocannibalism), the phrase itself is relatively recent. It apparently first appeared in English in a 1923 advert for beef (“90% of the diseases known to man are caused by cheap foodstuffs. You are what you eat.“) and was then popularised by a 1942 book entitled You are what you eat: how to win and keep health with diet. by someone called Victor Lindlah. It is now used by all sorts of people to justify their dietary recommendations.
- Butter wouldn’t melt in his/her mouth. Original meaning (for the 16th Century): prim and proper, with a cool demeanour. Current alternative meaning: appears to be sweet and innocent but is actually unkind, devious or insincere. The change in meaning appears to have happened because some of the famous authors who used the phrase followed it with a ‘but’. For example, Jonathan Swift in 1738: “She looks as if butter wouldn’t melt in her mouth but, I warrant, cheese won’t choke her …” and William Makepeace Thackeray in 1850: “When a visitor comes in, she smiles and languishes, you’d think that butter wouldn’t melt in her mouth; and the minute he is gone, very likely, she flares up like a little demon, and says things fit to send you wild …”. The end result is that some people now use the phrase to mean “devious or insincere” whilst others mean “sweet and innocent” – almost polar opposites! So, it’s not a good phrase for you to use.
- The apple of my eye. Meaning: something, or more usually someone, cherished above others. ‘Apple’ here refers to the pupil of an eye. This is a phrase that illustrates the age of the English language as it dates back to a work attributed to Alfred the Great of Wessex titled Gregory’s Pastoral Care and published in 885, where the phrase was probably meant literally. It was subsequently used in something like its current figurative meaning by Shakespeare (A Midsummer Night’s Dream) and in the King James Version of the Bible (Deuteronomy 32:10, Book of Psalms 17:8, Proverbs 7:2, Lamentations 2:18 and Zechariah 2:8). Popularised by Walter Scott in 1816 (in the novel Old Mortality) and brought to my attention by Stevie Wonder in the 1970s (in You Are the Sunshine of My Life).
Incidentally, the word ‘pupil’ for the aperture in the eye comes from the Latin ‘pupilla’, meaning ‘little doll’ and referring to the tiny reflection one sees of oneself when looking into another person’s eyes. Note that ‘pupil’ meaning ‘a learner under the supervision of a teacher’ has a completely different etymology.
- Bread always falls butter side down. Original meaning (1832): bread falling buttered side down causes bad luck. Subsequent meaning (1835 to now), the converse: bad luck causes bread to fall buttered side down. In other words, the same meaning as Murphy’s law or Sod’s law, namely: anything that can go wrong will go wrong. Relates to people who are glass-half-empty (i.e. pessimistic) rather than glass-half-full (i.e. optimistic) in their approach. So, considering it literally, is there any truth in the saying? Per Mythbusters, ‘no’. Per Manchester University, however, ‘yes’ but only if dropped from a table around a metre high and starting butter side up (the argument being that it only has time for a half turn before it hits the floor). In 1996, someone won the Ig Nobel Prize for Physics for analysing the issue (the nature of Ig Nobel Prize is illustrated by the fact that the 2017 prize for Fluid Dynamics was for a paper studying the dynamics of liquid-sloshing when a person walks backwards while carrying a cup of coffee). Together with Gulliver’s Travels (cf. the correct end to crack an egg), the saying was the inspiration for the 1984 Butter Battle Book by Dr. Seuss, where the Yooks eat their bread with the butter-side up while the Zooks eat their bread with the butter-side down.
- Curry favour. Meaning: ingratiate oneself with someone through flattery or obsequious behaviour. Or, more colloquially: suck up to. This is a phrase that illustrates the complexity and obscurity of the English language. First, the word ‘curry’ has nothing to do with Indian/spicy food, pre-dates such usage, and originally meant ‘to prepare’ and then ‘to groom’. Second, the word ‘favour’ has nothing to do with the current English word but is instead a corruption of ‘fauvel’ (or ‘favvel’), which was the name of a horse in a poem dating back to 1310. In turn, ‘favvel’ is thought to be a French acrostic of a variant of the 7 deadly sins: flattery (aka pride), avarice (aka gluttony), vilanie (aka wrath), variété (inconstancy), envy, and lacheté (aka lust). In the 1310 poem, the rich and powerful humiliate themselves by bowing down and stroking the coat of the horse named Favvel who was their supposed leader, thereby ‘currying favvel’. The phrase ‘currying favour’, to mean the same thing, first appeared in a book in 1510.
- You’re not as green as you’re cabbage looking. Meaning: you’re not as gullible as you look. A Yorkshire saying dating back to at least the mid-1800s. First used in Australia in 1882 in the Southern Argus (Goulburn, NSW). ‘Green’ here means gullible, naive or foolish. ‘Cabbage-looking’ is from a comparison of the head to a cabbage, both being of similar size and shape, and is a traditional slang term for naive. As a bonus, cabbages are coloured green. [The picture is an advert for hats from 1887.]
- Man does not live by bread alone. Meaning: physical nourishment is not sufficient for a healthy life; people also have spiritual needs. Or, as one website put it: no one says they don’t have time to eat food and no one should say that they don’t have time to read the Bible. The phrase was first used in the Old Testament (Deuteronomy 8: 2-3) and this was then referred to by Jesus in the New Testament when tempted by Satan in the wilderness (Matthew 4:4 and Luke 4:4): And Jesus answered him, saying, “It is written that man shall not live by bread alone, but by every word of God.”
- As cool as a cucumber. Meaning: calm and unruffled. First recorded in 1732 in a poem by John Gay. In this simile, cool means imperturbable rather than having a low temperature. However, the simile comes about because, in hot weather, the insides of a cucumber apparently remain cooler than the air because of their high water content and thus cucumbers are cool to the touch.
Question: what is cool and hot at the same time? Answer: Barack Obama (or, indeed, Michelle Obama).
- Once in a blue moon. Meaning: very rarely. In most years, there are 12 full moons during the year (one in each month) and in American folklore these moons had names, often seasonal and farming related. For example, the full moon closest to the autumnal equinox was called ‘the harvest moon’. In around a third of years, however, there are 13 full moons and, from the early 1800s, this extra full moon became popularly known as ‘the blue moon’ (it can come in any season so its name couldn’t be seasonal or farming related). At roughly the same time, the phrase ‘once in a blue moon’ was coined to mean very rarely (even though there is one roughly every third year!).
Incidentally, the monks in the middle ages didn’t like the extra full moon as it upset the regular arrangement of church festivals and it may be for this reason that 13 came to be considered an unlucky number. Perhaps related to this, some people think that the ‘blue’ in ‘blue moon’ is a corruption of ‘belewe’, which mean ‘betrayer’ in Middle English.
- The moon is made of green cheese. Meaning: a complete impossibility; the same as when pigs can fly or when Hell freezes over. These are all ‘adynatons’, which is where a hyperbole is magnified to such an extent that it is totally infeasible. Note that the phrase ‘green cheese’ refers to ‘young cheese’ rather than to the colour green. So, perhaps more technically correct is the moon is made of cream cheese. The reference is to a simple soul who sees a reflection of the moon in water and mistakes it for a round cheese wheel. The phrase was originally formulated in 1546 by a man called John Heywood. Mr. Heywood apparently made his living, at least in part, by collecting/inventing proverbs, including: out of sight, out of mind; look before you leap; two heads are better than one; beggars can’t be choosers; all’s well that ends well; the fat is in the fire; I know which side my bread is buttered on; a penny for your thoughts; Rome was not built in a day; better late than never; the more the merrier; you can’t see the wood for the trees; don’t look a gift horse in the mouth; and you can’t have your cake and eat it.
- What’s sauce for the goose is sauce for the gander. Meaning: the same set of rules remain applicable to both men and women (a ‘gander’ is a male goose); alternatively, if something is acceptable for one person, then it is (or should be) equally so for another. Literal meaning: the same sauce applies equally well to cooked geese regardless of their gender. The proverb dates back to the 17th century but there were similar expressions going back a further 100 years (e.g. “As well for the coowe calfe as for the bull”, from 1549).
Incidentally, barnacle geese are so-called because it was thought, in medieval times, that they were the adult form of goose barnacles. This was apparently because barnacle geese were never seen to nest in Europe (unbeknownst to the medievalists, they breed in places like Greenland) and have similar colouration to goose barnacles. Since barnacle geese were thought to be “neither flesh, nor born of flesh”, they were allowed to be eaten on days when eating meat was forbidden by Christianity.
- You can’t make an omelette without breaking eggs. Meaning: one cannot accomplish something without causing adverse effects. The earliest citation in English is a 1796 publication which translated a French quote by someone called François de Charette. Monsieur Charette led a rebellion in France and his ‘broken eggs’ were dead human beings. In 1897, The Times used the same metaphor when discussing why so many local support personnel died when the British army quashed a rebellion in Pakistan and Afghanistan. Ditto a sidekick of Stalin in 1932. And ditto again by Colonel Mustard in the 1985 film, Clue (Cluedo is called Clue in North America). So, a rather macabre history, particularly given that there is nothing actually adverse in breaking eggs to make an omelette.
Incidentally, three different versions of Clue were released, with three different endings: in one, Miss Scarlet was the murderer; in another, Mrs. Peacock; and in the third, all bar Mr. Green.
- The proof of the pudding is in the eating. Meaning: the real value of something can only be judged from practical experience or results, not from appearance or theory. The proverb dates back to at least 1605, when it appeared in William Camden’s Remaines of a Greater Worke Concerning Britaine. Note that the pudding in question wouldn’t have been from the sweet trolley; rather, The Oxford English Dictionary describes the medieval pudding as “the stomach or one of the entrails of a pig, sheep, or other animal, stuffed with a mixture of minced meat, suet, oatmeal, seasoning, etc, and boiled.” In other words, haggis.
- It’s no use crying over spilt milk. Meaning: there is no point worrying about a mistake or bad situation from the past. First known from a publication entitled Proverbs in 1659 by someone called James Howell. That publication also introduced to the world the famous proverb All work and no play makes Jack a dull boy.
- Revenge is a dish best served cold. Meaning: revenge is more satisfying if enacted when unexpected or long feared. As per the Klingon proverb from Star Trek II, The Wrath of Kahn (1982) (also, Kind Hearts and Coronets (1949), The Godfather (1969) and Kill Bill (2003) – where you first heard it all depends on how old you are).
- Walnuts and pears you plant for your heirs. Meaning: think long-term and look after future generations. From the 17th Century and obviously based on the supposedly long time before pear or walnut trees bear fruit. The contemporaneous he that plants trees loves others beside himself arguably has a similar meaning.
Incidentally, “apples and pears” is cockney rhyming slang for “stairs“. So, they (the apocryphal, archetypal cockneys) then drop the “and pears” and say “I’m going up the apples” to mean “I’m going up the stairs“.
- Fine words butter no parsnips. Meaning: nothing is achieved by empty words or flattery (cf. buttering someone up). The phrase dates back to the mid 17th Century, which is after potatoes had largely replaced swedes, turnips and parsnips in the British diet. It refers to the erstwhile British habit of mashing up their parsnips with butter, suggesting that they still didn’t taste good. Incidentally, this buttering habit led the Japanese to refer to the English as ‘butter-stinkers’. Here is a very funny video which features the phrase.
- Give a man a fish and you feed him for a day. Teach a man to fish and you feed him for a lifetime. Meaning: it is more worthwhile to teach someone to do something (for themselves) than to do it for them (on an ongoing basis). Whilst the general principle of alleviating poverty by facilitating self-sufficiency has a long history (e.g. Maimonides wrote about it in the 12th-century), this proverb apparently only dates back to 1885 when it was included (in slightly different form) in a novel by someone called Anne Ritchie.
Incidentally, Ms. Ritchie was the daughter of William Makepeace Thackeray, the author of Vanity Fair. From the picture right, it appears that she lacked glasses and badly needed them!